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Relationships between men and women of all ages, within the tribe, are complex, with many rules and restrictions. The Simbari people believe in the necessity of gender roles within their culture. They can now be considered full-grown, respectable men. This is the final step, and signifies completion of the Rites of passage. Moondung: This stage is when the women give birth to their first child.Taiketnyi: The males undergo bloodletting again during this stage, as their wives have their first menstrual cycle as married women.This stage happens only after the others have been completed, and they must be at least 16 years old. Nupusha: During this stage, the males get married and have appropriate intercourse.It lasts for three years as well, during the ages 13–16.
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Once they have learned this, they look for a wife and marry during this stage.
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They also learn gender roles, and how to have appropriate intercourse. Ipmangwi: During this stage, the boys begin to go through puberty, and they no longer need to participate in fellatio.Imbutu: This stage is filled with camaraderie, male bonding, and rewards for making it through the first set of Rites.They are also required to undergo a strict diet during this time period, which is from age 7-10. The Simbari people do not believe that males are born with semen and so, during Maku, the boys participate in fellatio. They are separated from their mothers at this stage and participate in bloodletting (where long sticks are inserted up their nostrils to make them bleed), therefore ridding themselves of their mothers' presence in them. Maku: This is the first rite of passage for the boys.Once it gets darker the younger boys are taken to the dancing ground where they are expected to perform fellatio on the older boys. The boys are then taken to a cult house and older boys dance in front of them making sexual gestures. The boys are then dressed in ritual clothing and an attempt is made to force them to suck on ritual flutes. In the next stage the children are hit with stinging nettles. The children are then beaten and stabbed in their nostrils with sticks to make them bleed. This process is not always voluntary and can involve threats of death.
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The full initiation is reported to start with members of the tribe being removed from their mothers at the age of nine. Traditional practices and beliefs Initiation